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The time of Shradh Paksha is considered very important. It is completely dedicated to the ancestors. It is said that during this time (Pitru Paksh 2024) by offering Pind Daan to the ancestors in Gaya, they attain salvation. What is the importance of Gaya city of Bihar for Pind Daan? Have you ever wondered why Pind Daan done in Gaya is considered so important? At the same time, a mythological belief is associated with this sacred tradition, so let us know in detail about this special ritual, which is as follows.

Why Pind Daan is done in Gaya? (Why Pind Daan is done in Gaya)

 

 

According to mythology , there was a demon named Gayasur, who by doing penance of Brahma ji got the boon that, just by seeing him, people would become pure and they would attain heaven. Due to this power of his, the balance of the earth was disturbed, after which the gods got upset and asked for help from Vishnu ji, then Shri Hari told Gayasur to surrender his body for the yagya. Gayasur accepted this proposal of Lord Vishnu. After this, Lord Vishnu performed yagya on the body of Gayasur (Devine Connection Pind Daan In Gaya Pitru Paksha 2024).

After the yagya was over, Vishnu Ji promised to give salvation to Gayasur and also gave him the boon that the place where his body would spread would become completely holy, and whoever would offer Pind Daan to his ancestors at that place, his ancestors would be freed from the cycle of birth and death forever. Along with that, they would attain salvation. It is said that since then, this place has been named Gaya.

 

Lord Rama also performed Pind Daan here (Significance of Pind Daan)

 

Shri Hari Vishnu had given the boon that whoever performs Pind Daan in Gaya with true devotion during his lifetime will grant salvation to his dead ancestors. According to religious belief, in Treta Yuga, Lord Rama performed Pind Daan (Pitru Paksha 2024 Pind Daan Significance) for his father on the banks of the Falgu River. Since then, Gaya became the holy place where people perform Pind Daan for their ancestors.

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